Lgbt Rights Movement And The Lgbt Community - 1288 Words

A social situation that took place in the 20th century was the Gay Rights Movement, also known as the LGBT social movement. I prefer not to call this social event a problem, for the reason that after researching this topic, I found that it was a great achievement for the LGBT community. LGBT stands for lesbians, gay, bisexual, and transgender. The purpose of the Gay Rights Movement was to organize efforts to end the criminalization of homosexuality and protect the civil rights of homosexuals. The beginning of the movement was said to be taken place in the Stonewall Inn, a Greenwich Village bar. A riot that caused numerous problems for the gay community took place June, 1969 (Gay and Lesbian Rights). Furthermore, this riot broke out due to†¦show more content†¦During a raid from the police, gay activist decided to stand their ground and protest gay rights. The riot lasted two nights and nearly 2,000 homosexuals battled against 400 policemen in hope for equality (Dudley, 2000 ). Soon afterwards the first protest it led to the Stonewall riots and the foremost gay rights organization became known. With society changing homosexuals felt the need to organize with the concern of being pursued. The systems that were established thanks to the Stonewall riot was the Gay Liberation Front and the Gay Activist Alliance. GLF stood for coalitions with other progressive groups while, GAA took a single issue stance and was more influential in the movement. GLF came out with an advertisement in a paper that was called â€Å"Come out!† this was the first act taken after the Stonewall riot, but was not the first publication made by the gay community. The point of this publication was to acquire homosexual men and women to come out and be known to the community. In the newspaper they do not disclose names, for the fact that the homosexuals could lose their occupations. With this being said the writers are tired of not being able to express themselves for who they were. Homosexuals at this time were at a standstill on what to do with their sexual preference. Homosexuality in this time wa s still widely publicly detested, and more often than not it was seen as malaise or a mental illness, instead of a valid

John Dickson Book Critique - 1255 Words

Liberty Theological Seminary John Dickson Book Critique Humilitas: A Lost Key to Life, Love, AND Leadership A paper Submitted to Dr. Donald Hicks In Partial Fulfillment Of the Requirements for the Course Preventing Ministry Failure Lead 625 By Dwight Chavis February 22, 2014 Table of Contents Summary†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦page 1 Critique †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...page 2 Evaluation†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...page 4 Conclusion †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..........page 4 Bibliography †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.......page 5 SUMMARY Author John Dickson has written a book on a word that is often misunderstood and misused. In his book Humilitas: A Lost Key to Life, Love, AND Leadership, He†¦show more content†¦He writes, â€Å"Uppermost in a father’s mind in the ancient world was not whether his son would be happy (in the modern sense) or make money to live morally, but whether the boy would bring honour to the family.† Dickson illuminates for the reader that there was a time when humility was simply regarded as weakness, and was seen as inconsequential in the pursuit of one’s honor. The greatest area of his work lies and is found in the way he was able to show how Jesus started the revolution toward the pursuit of humility in a time when the honor-shame society was at its height. He attributes the success of Jesus in the area not to Jesus’ persona exactly, but rather his execution. Crucifixion was the ancient world’s ultimate punishment and Jesus suffered a dea th that was reserved for slaves and political rebels. This death Dickson describes as the turning point because Christians came to see the death of Jesus not as the evidence of Jesus’ humiliation, but proof that greatness can be seen in times of immense suffering. Jesus called Himself a king yet he suffered the death of a common slave. Dickson’s work is great in this area because he is able to show that Jesus showed humility while perfectly modeling and persuading toward humility over self-enlargement. EVALUATION Although Dickson wants this book to be a practical view on the subject of humility, this book should be viewed as a self help book. This book is very practical and it uses some personal illustrationsShow MoreRelatedAction Research Literature Review2754 Words   |  12 Pages1996; Susman and Evered, 1978). These can be summarised as follows:  § The impossibility of achieving the assumption of objectivity in research findings and outcomes as well as the ability to control a limited number of research variables.  § A critique of the notion of researchers attaining a detached/value free/neutral position and a recognition of the existence of oppressive ideologies and vested interests;  § A questioning of a ‘scientific approach and the features of generalisability, establishingRead More British-Chinese Relations in the Nineteenth Century and Alicia Bewicke Littles Novel, A Marriage in China4897 Words   |  20 PagesLittle had an ideological stake in Chinas future as the founder of the first Western anti-footbinding movement in China. By combining realistic slice of life details with imaginative fable, Little creates characters and situations that mirror and critique the attitudes and solutions proposed by these different groups. In other words, in A Marriage in China, Little both reinforces and dooms to failure the imagined history of British-Chinese relations: that is, the long and increasingly burdensomeRead MoreEdgar Allan Poe / Emily Dickinson3782 Words   |  16 Pagesoverflowing of emotions, with â€Å"lyrical ballads† maintaining that all good poetry is the spontaneous overflow of powerful feeling. The romantic period in American literature, which included writers like Washington Irving, Emerson, Thoreau, Emily Dickson, Edgar Allen Poe, Nathanial Hawthorne, Walt Whitman, Herman Melville, and others. Romanticism is a movement in the arts that flourished in Europe and America throughout much of the 19th century from the period of the French revolution in 1789. RomanticRead MoreUnethical Behaviour12228 Words   |  49 PagesExamples of unethical behavior of seemingly successful leaders abound in business, government, and religion. Names like Kenneth Lay, Andrew Fastow, and Jeffrey Skilling of Enron; Dennis Koslowski of Tyco; Eliot Spitzer, former Governor of New York; John Edwards, former U.S. Senator from North Carolina; and Archbishop Bernard Law of the Boston Roman Catholic Diocese bring to mind those whose previous success ended in humiliation. As a result, several sobering questions arise including how leaders madeRead MoreOrganisational Theory230255 Words   |  922 Pages. Organization Theory Challenges and Perspectives John McAuley, Joanne Duberley and Phil Johnson . This book is, to my knowledge, the most comprehensive and reliable guide to organisational theory currently available. What is needed is a text that will give a good idea of the breadth and complexity of this important subject, and this is precisely what McAuley, Duberley and Johnson have provided. They have done some sterling service in bringing together the very diverse strands of workRead MoreSarasvathy, Causation and Effectuation-Toward a Theoretical Shift from Economic Inevitability to14504 Words   |  59 Pagessimple assumptions of rationality (implying causal reasoning) in their choice behavior. The causation process used in the example here is typified by and embodied in the procedures stated by Philip Kotler in his Marketing Management (1991: 63, 263), a book that in its many editions is consid- 246 Academy of Management Review April ered a classic and is widely used as a textbook in MBA programs around the world. Kotler defines a market as follows: A market consists of all the potentialRead MoreOrganization Restructuring26680 Words   |  107 PagesRESISTANCE TO CHANGE: Are participants likely to resist change? How can that be overcome? 15. MAINTAINING CHANGE: What should be done to minimize the return to old habits? 16. FOLLOW-UP: Is follow-up needed? 17. SPECIAL CONSIDERATIONS/CRITIQUE: What else do we need to know? 18. REFERENCES: Citations (particularly for Sections 5 (a b), 13, and 14) are provided. TABLE OF CONTENTS Intervention Name Page Total Quality Management †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 5 EmployeeRead MoreHow Fa Has the Use of English Language Enriched or Disrupted Life and Culture in Mauritius15928 Words   |  64 PagesASSIGNMENTS †¢ SYLLABUS †¢ DISCUSSION †¢ CLOSE READINGS CLOSE READINGS Post your close reading posts here. Share this: †¢ Twitter †¢ Facebook †¢ Like this: Like Loading... [pic] 26 Comments on â€Å"CLOSE READINGS† 1. [pic]John Cooper says: July 13, 2011 at 3:36 pm Emily Dickenson’s poem â€Å"Because I could not stop for Death† details the events the narrator experiences after dying. In the poem, the narrator is driven around in a horse-drawn carriage to severalRead MoreDeveloping Management Skills404131 Words   |  1617 PagesSuzanne Duda Lead Media Project Manager: Denise Vaughn Full-Service Project Management: Sharon Anderson/BookMasters, Inc. Composition: Integra Software Services Printer/Binder: Edwards Brothers Cover Printer: Coral Graphics Text Font: 10/12 Weidemann-Book Credits and acknowledgments borrowed from other sources and reproduced, with permission, in this textbook appear on appropriate page within text. Copyright  © 2011, 2007, 2005, 2002, 1998 Pearson Education, Inc., publishing as Prentice Hall, OneRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesOne Lake Street, Upper Saddle River, New Jersey 07458, or you may fax your request to 201-236-3290. Many of the designations by manufacturers and sellers to distinguish their products are claimed as trademarks. Where those designations appear in this book, and the publisher was aware of a trademark claim, the designations have been printed in initial caps or all caps. Library of Congress Cataloging-in-Publication Data Robbins, Stephen P. Organizational behavior / Stephen P. Robbins, Timothy A. Judge

Lust And Lutyens Essay Research Paper Lust free essay sample

Lust And Lutyens Essay, Research Paper Lust and LutyensThe Architect and his Wife: A Life of Edwin LutyensJane RidleyChatto and Windus? 25, pp488Jane Ridley does non rather fault the sexual mutual exclusiveness of her great-grandparents, Edwin and Emily Lutyens, for the towerblocks of the sixtiess, but it # 8217 ; s alluring to cut and glue her narrative a small to come up with a reasonably galvanizing new reading of the class of British architecture in the twentieth century.Is a Lutyens house, she asks at one point, # 8216 ; an architecture Born of sexual yearning and letdown # 8217 ; ? # 8216 ; No uncertainty about it # 8217 ; seems to be her reply. After the vernal promise of all those dream houses in Kent, Lutyens gets married and, all of a sudden, starts to travel all fruity and art nouveau in his work. Then the sex dries up and he turns into a classicist. # 8217 ; Something of the exhilaration and sexual energy of that first twelvemonth of their matrimony was transposed into his work at Les Bois des Moutiers, # 8217 ; she says. We will write a custom essay sample on Lust And Lutyens Essay Research Paper Lust or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page But so Emily becomes a theosophist and falls under the enchantment of Krishnamurti. Disgusted at her hubby # 8217 ; s # 8216 ; clumsy and unequal sexual love # 8217 ; , she terminates the physical side of their relationship with a missive that could barely hold been more painful for its recipient. # 8217 ; I have suffered intensely physically during all my married life. I have done my responsibility to you and my state as respects kids and could neer confront another. With that inducement gone, your coming to me has been progressively hard for me to bear. I believe and hold steadfastly that a adult female has the right over her ain organic structure. Where she gives it volitionally, the relationship is beautiful. Where she gives it because she must, it becomes harlotry, in or out of matrimony and is a degradation. # 8217 ; Evicted from the matrimony bed, he quickly becomes a classicist. As Voysey one time said: # 8216 ; If Lutyens had non defected to the classical cantonment, England might hold developed a sound modern architecture of her own. # 8217 ; Or, in other words, the greatest designer of his clip embraces a stylistic dead-end, go forthing the manner unfastened to the modernist savages massed at the gate all because he couldn’t satisfy his wife.Nor does Ridley, whose preoccupation with sex verges on the comic, stop there. ‘The Freudian significance of tunnels in Lutyens’s work is undeniable; and the entrance tunnel at Homewood was like a vagina; opening on to a womb-like house,’ she remarks at one point. Even when Lutyens finds solace in the arms of Lady Sackville, he is quickly reduced to architectural sublimation once again when she commissions him to design a house. All this is pretty tough on Lutyens, who was an extraordinarily gifted architect. He built magnificent, complex, subtle houses.Great-granddaughter or not, Ridley is a professional biographer and biographers need sex, almost as much as they need metaphors. The book is full of both and they have a sadly diminishing effect on Lutyens’s achievements. ‘A Lutyens house and a Jekyll garden became an Edwardian status symbol. Perhaps it was also a metaphor for Edwardi an marriage,’ she hazards. The massive four-poster bed that Lutyens designed for himself is another. She conjures them reading a contemporary sex manual together. ‘It became a metaphor for their marriage, hard, uncomfortable unyielding. Not so much a marriage bed as an architectural monument, it was cold and painful.’Poor Lutyens is even revealed as having suffered an inflated scrotum ‘which somehow seems to symbolise the failure of his sex life’. Nothing symbolic about that, one might think.Ridley is perhaps more enlightening on money, class and racism than she is on sex. Lutyens’s father-in-law was the Viceroy of India, a connection that didn’t hurt when Lutyens came to design New Delhi. While he was affable enough with his servants in Delhi, Lutyens was shockingly racist about the country to which he owed so much. ‘The very low intellect of the natives spoils much. I do not think it possible for Indians and whites to mix freely ; mixed marriage is filthy and beastly and they ought to get the sanitary office to interfere.’ This last, of course, may have as much to do with his marital difficulties as anything.

Evolving Perspectives on Merchants free essay sample

The attitudes toward merchants from Islam and Christianity differed; some viewed merchants in a positive light but others thought of them in a negative way. Between 70 CE and 1500 BCE the attitudes changed over time. Islam first viewed merchants with a positive attitude and over time, their perspective evolved into a negative view of merchants, as for Christianity they first viewed merchants negatively and then over time their view evolved into looking at merchants positively, rather. First, Muslims looked at merchants positively as long as they abided by the guidelines put into the Qur’an; in Christianity merchants were perceived negatively because of how strictly the bible was interpreted. Muslim perceptions of merchants became negative around 1170 BCE, around that same time Christian attitudes changed as well and leaned more toward positive. Documents 1 and 2 go from 620 CE to around 70 CE, the perception on Document 1, merchants from a Christian standpoint was very negative, while Document 2, Islam was very positive. Document 1, from the Christian Bible is quoting something that Jesus says. He states, â€Å"It is easier for the camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. † Merchants sold things to make a profit, and most of them became wealthy doing so; in that time period, wealthy people were considered greedy and greed is a sin in the Christian Bible. Sinner’s do not go to heaven and do not belong in God’s kingdom. But from a different point of view, the Muslim Qur’an, is expressing a much more positive attitude toward merchants in that time period. Document 2 is giving a set of guidelines to follow while trading. If the rules are abided by the document states, â€Å"On the day of judgment, the honest, truthful Muslim merchant will take rank with the martyrs of the faith. † In contrast with Christianity the Muslim merchant will go to their â€Å"kingdom† if they are honest and truthful. Although, a merchant writes document 2, so the point of view could have something to do with the positive connotation toward merchants because the writer is one himself. The missing document for these documents would be one that compares how they trade with their religions perspective on trading. As time goes on and you head to the time periods 1170-1400 things evolve in Christianity and Islam. In Christianity, things go from being very negative toward merchants to being very positive towards them. Document 3 is a book, â€Å"The Life of St. Godric†. The short excerpt is talking about Godric a man who spent 16 years of his life being a merchant acquiring valuable things and becoming wealthy. He then began to think of giving it all to charity, to God’s honor and service, the goods, which he had so laboriously acquired. Although, what you don’t know is that Godric is either terminally ill or is dying of old age and that the only reason he is donating to charity is because he no longer has a need for the items. Godric and other Christians now believe that giving away everything you own before you die will be your pass into heaven. In contrast to not being greedy your whole life like in the time period before. In document 4, another Christian based document it also sheds a positive light on merchants. Document 4 is a book called â€Å"Summa Theologica† this book is shedding light on the fact of being fair when selling things. He believes that being a merchant is okay as long as you sell things for what they are worth in contrast to what makes you a profit and that is how you are being a good Christian merchant. Now in Muslim culture things have evolved additionally from a positive view to a negative one. In document 5 a book written by Ibn Khaldun, it talks a lot about how merchants are deceiving spiteful people like in this line, â€Å"This necessitates flattery, and evasiveness, litigation and disputation, all of which are characteristic of this profession. And these qualities lead to a decrease and weakening in virtue and manliness. For these acts inevitably affect the soul. † This is talking about merchants are all of these horrible things because they cheat and lie and anyone who is a merchant will have a terrible soul. Whereas in Christianity it is saying it is okay to be a merchant as long as you follow these rules and give back to the poor, if you do those things you’ll be fine and go to heaven. Going through time you notice everything is changing, the perspective views, the time period, what the merchants are selling, how they are selling the goods. Out of all these things changing some things are staying the same: the fact that they even have merchants, and religions. These two things are your continuity, the things that stay the constant throughout the time period. Merchants stayed constant because to have a good standing economic structure, you need producers and consumers. Someone needs to sell goods, in order for people to receive them, whatever the name, throughout life there is always going to be a merchant. As for the religion, when someone sticks to something and has grown up believing it you aren’t just going to change your view on life in a blink of an eye. These religions have many followers and the views may change but the name of what the religion is will most likely always be the same. As I wrote before, attitudes toward merchants from Islam and Christianity were very different; some viewed merchants in a positive light but others thought of them in a negative way. Between time periods the attitudes changed, Islam first viewed merchants with a positive attitude, and over time their perspective evolved into a negative view of merchants, as for Christianity they first viewed merchants negatively and then over time their view evolved into looking at merchants positively, rather. First, Muslims looked at merchants positively as long as they abided by the guidelines put into the Qur’an; in Christianity merchants were perceived negatively because of how strictly the bible was interpreted. Muslim perceptions of merchants became negative around 1170 BCE, around that same time Christian attitudes changed as well and leaned more toward positive.